President visits Irish in England
Tuesday, March 2nd, 2010President Mary McAleese visited with the Irish community in Britain over the past two days. Her visit included a tour of the 20120 Olympic site in East London, which afforded her an opportunity to talk to the Irish construction workers employed there.
Out of the 9,000 workers on the site, 10% are Irish, according to an RTE report. The president said:
‘This very exciting project is proving very beneficial to Ireland on many levels, first of all, as you know, the construction industry in Ireland has come to a bit of a stand still and there are a lot of people looking for opportunities outside Ireland. Many of them have found those opportunities here, builders, surveyors, project managers, architects and anybody involved in the construction business hoping to get work here.
‘Evidence of the Irish contribution here is all around, the names on many of the hoardings are very very familiar, all associated with the Irish construction sector, I am very proud that 10% of the work force here is Irish. They are involved in everything from lifting the blocks to major architectural projects. That’s very good news. That’s at the construction phase, and then there is the fit out phase.
‘That’s a very important element for us in terms of supplying goods and services. I was talking to one contractor this morning who bringing in cladding from north of Dublin. A good example of work being generated and opportunities being generated back in Ireland thanks to the Oympic site.’
During her visit, Ms McAleese also visited the Irish Centre in Reading. In London, she met the Irish Council for Prisoners Overseas and the Irish Chaplaincy in Britain, as well as the Irish Cultural Centre in Hammersmith.
Related websites:
- RTE.ie: McAleese visits London 2012 site
- Remarks by President McAleese at a Reception at the Embassy of Ireland, London, 1st March 2010
- Remarks by President McAleese to Hammersmith Irish Cultural Centre, 1st March 2010
- Remarks by President McAleese to Reading and District Irish Association, Reading, England, 28th February 2010
Emigrants subject to taxation on Irish homes
Thursday, February 11th, 2010Irish emigrants who keep a home in Ireland are subject to the taxation on non-principal homes. The tax of €200 is levied on most houses that are not occupied by their owners, although there are a number of exemptions. The charge does apply to overseas owners.
The fact that emigrants must pay the tax was raised in the Dail today by Frank Feighan, Fine Gael’s TD from Roscommon South-Leitrim. In a debate over the Finance Bill, he said,
I agree the non-principal residence tax is a good idea for raising moneys for local authorities. However, having visited the Roscommon Associations in Manchester, Birmingham and London, I know many emigrants feel let down that the little house they have back in Ireland, some without even electricity or running water, will be charged this tax. They want to be good citizens but the local authorities are insisting they pay the €200 tax. That is an insult to the Irish diaspora which actually helped rebuild this country by sending money back from abroad.
The Government must apologise to those emigrants in the United States and the United Kingdom who have tried to keep a link with this country by keeping a small house, sometimes just a pile of stones, for not considering them when introducing this tax. It must be amended because the local authorities have not considered all factors involved.
This, clearly, is a case of taxation without representation. Is it right to levy taxes on citizens who are entitled to no representation in this State? Two centuries of post-Enlightenment thinking would say no. Is this democratic?
Related websites:
- TD Frank Feighan’s Dail speech on KildareStreet.com
- Factsheet on the Non-Principal Private Residence from the Irish Taxation Institute
- Non-principal private residence – online payment service
Government to help Irish in Barbados?
Friday, January 29th, 2010Will the Irish government come to the assistance of the so-called “Red Legs”, the descendents of Irish (as well as English and Scottish) people transported 400 years ago to Barbados to act as slaves? As many as 50,000 Irish people were transported to Barbados as slaves and indentured servants during Cromwell’s time; the community that survives numbers about 400, and suffers from poverty and ill health.
Their plight was the focus of a written question in the Dail, which has appeared on KildareStreet.com. The Q and A is below. In it, Minister Martin notes that Irish Abroad Unit officials have met with representatives of the community, and expresses and openness to funding projects as part of the normal emigrant support funding round.
This kind of outreach is yet another sign of the Irish government’s innovative commitment to strengthening and developing its relationship with the Irish diaspora. How many countries are working to re-establish relationships like this one between Ireland and this small community, which was so cruelly severed four centuries ago?
Leo Varadkar (Dublin West, Fine Gael)
Question 674: To ask the Minister for Foreign Affairs if he has assisted the Redleg people of Irish slave decent in Barbados, St. Vincent, Grenada and other Caribbean states; and if he will make a statement on the matter. [1475/10]
Micheál Martin (Minister, Department of Foreign Affairs; Cork South Central, Fianna Fail)
The Irish Abroad Unit within my Department maintains a keen interest in all aspects of the Irish experience of emigration, both forced and voluntary, and has active programmes aimed at strengthening our links with Irish communities overseas; including in the United States, Canada, Britain, Australia, New Zealand, Argentina, South Africa, Europe and Asia.
While we have no active programme in the Caribbean at present, officials from the Irish Abroad Unit have held a number of exploratory meetings since 2008 with representatives of the descendents of those Irish people who were deported by Oliver Cromwell to Barbados in the 17th Century. During these discussions, the group were encouraged to maintain contact with the Government and to reflect further on the most appropriate way to recognise this unique community within the Irish Diaspora.
Representatives of the community are welcome to submit an application for funding under the Emigrant Support Programme when the 2010 grant round is launched in March by my Department.
It was, presumably, a recent TG4 programme that highlighted the plight of this deprived outpost of the Irish diaspora and prompted Mr Varadkar’s question. The Irish Times also has a great article on this community.
Related websites:
- Moondance Productions: To Hell or Barbados
- Irish Times: Remnants of an indentured people
- Barbados Underground: Red Legs in Barbados
- To Hell or Barbados: The Ethnic Cleansing of Ireland by Sean Callaghan
- Damien Dempsey: To Hell or Barbados
Tracking the emigrant voting issue
Friday, January 29th, 2010The issue of votes for Irish emigrants is rising in prominence, as evidenced by the increasing number of articles appearing on the topic. Here’s what’s been said in recent weeks:
2010: March
February
- Guardian.co.uk: Irish unity goes well beyond borders (by Mary Hickman)
- Irish Times: Reforming electoral system is not going to be enough
- Galway Advertiser: Time to rip it up and start again
January
Articles and letters to editor
- GlobalIrish.ie: Minister Martin: Recommendations for emigrant votes for presidential elections mandated
- Sunday Tribune: New party calls for emigrants to get voting rights
- Galway Independent: Time to give voting rights to emigrants
- Irish Independent: Time to give Irish abroad a vote
- Irish Independent: Diaspora should be given the vote
- Diaspora.ie: Emigrant Irish – A Vote
- Irish Post: The overseas vote: A possibility or pipe dream?
- Irish Post: Votes for Irish abroad debated
- Irish Post: Use the resource of NUI Senators for Irish abroad
- Irish Post: Time for emigrants to have a voice in Ireland’s affairs
Dail mentions:
Political groups
- Amhrannua.com: Petition on emigrant voting rights
- Tangible Ireland: Developing a Charter for a New Ireland
2009
European-based web articles
- CafeBabel.com: Lisbon Treaty: Irish lose their votes abroad
- Reuters.com: Irish fly from Brussels to push through EU treaty
The articles above seem to imply that Irish-born voters who live and work in Europe can retain their right to vote by returning to Ireland to do so. Of course, those who are not ordinarily resident in Ireland are ineligible to vote in Ireland, unless they are in the military or the diplomatic corps.
Charter for a New Ireland revisions Ireland as global nation
Thursday, January 28th, 2010I’ve already written about Amhran Nua, the new political party that is announcing its formation with a campaign for emigrant voting rights. Another, unrelated, political movement is also underway with a related theme: to re-envision Ireland as a truly global nation – a new global Irish republic comprised of both its residents and its diaspora. The vision is being advanced by a collaborative group led by Raymond Sexton of Tangible Ireland, developing a “Charter for a New Ireland”.
Is such a de-territorialised state possible? I don’t know. What the charter (which I’ve copied below) reminds me of most is the “node-state” notion of Israel (which I’ve noted in the past). As with the Israeli “node-state” idea advanced by Ariel Beery, this vision decouples not only citizenship and residency (although residency and citizenship in Ireland are already relatively loosely connected), but also as the nation from the state.
As I said previously:
This idea of the nation-state giving way to a node-state has implications for a country like Ireland, which says in its constitution, “the Irish nation cherishes its special affinity with people of Irish ancestry living abroad who share its cultural identity and heritage.” With millions of Irish citizens living abroad, and with efforts to enhance the relationship between Ireland and the diaspora and Ireland on the increase, it could be argued that Ireland, too, may be moving toward a node-state (albeit, I hope, a more inclusive one than Israel’s, which excludes some in its territory from citizenship).
Could Ireland be reconceived as a node-state including all on the island of Ireland, plus the 1.2 million Irish-born abroad, and the 70 million in the diaspora? And what would that mean in practical terms?
This charter appears to be an attempt to say yes to the first question and provide a foundation to underpin an answer to the second. It’s an exciting idea: has the world changed enough to encompass a nation it is impossible to emigrate from, because where ever you are, there it is?
It’s a big vision. It will be worth watching to see what comes of this.
One of the first steps the group is taking is to explore the notion of political participation by the Irish abroad. The issue of emigrant voting rights is beginning to look like a question that isn’t going to go away.
____________
Here is the statement from Tangible Ireland:
DEVELOPING A CHARTER FOR A NEW IRELAND
The Irish are a courageously global people. Ireland is both the earth wire for this people and the source of great pride as it took its place among the free nations of the earth, but one small island in the Atlantic can no longer limit our dreams and aspirations. In an era of serial crises, Ireland, beset with institutional and leadership problems, seeks a new way of moving forward.
Combining the Irish in Ireland and the Irish Diaspora to create the Global Irish will unleash the power of a people of great art, creativity and energy. Moving beyond one small island frees us from parochialism and allows us to enhance our contribution to the world.
To ignore the Irish outside Ireland is an act of wanton neglect. To view the Diaspora as a source of handouts is mutually insulting. To create the structures that guarantee the inclusion and participation of all the Irish in the life of the nation is to create the global Irish Republic. Once created, Irish emigration ceases; from that day, Irish people are always at home and Irish nationalism is replaced by Irish internationalism.
All Irish-born people are entitled to citizenship. The descendants of our emigrants together with immigrants toIreland and others with a strong affinity to Ireland should be entitled to apply for citizenship of a global IrishRepublic. All citizens should have appropriate representation in the houses of Irish government and the opportunity to contribute to developing Ireland’s role in the world. This global Irish Republic should be a non-ethnic, true republic in which we can all participate and take pride; it should not tolerate domination, segregation or sectarianism.
It is now time to find and work with the willing to develop the policies, projects and structures that will breathe life into Global Irishness. This will be the development of an active Charter for a New Ireland. Through collaborative leadership we can create a culture of shared excellence throughout the Irish world. We can build a truly dynamic and sustainable economy that benefits all our people and powers the social services necessary for a humane society. No longer content with mediocrity or with the worst of the ways of the past, with passivity, deference and dependence, we will apply the full range of skills, qualities and abilities of all our people to the challenges we face.
Our first tasks are to:
- Describe the appropriate level and form of representation for the Irish abroad
- Clarify our expectations of ourselves as citizens of a global Irish Republic
- Demonstrate an Ireland of Excellence
No man has the right to fix the boundary to the march of a nation. No man has the right to say to his country thus far thou shalt go and no further. We have never attempted to fix the ne plus ultra to the progress of Ireland’s nationhood, and we never shall.
- Charles Stewart Parnell
See more on the Tangible Ireland website.
¡Feliz compleaños, Southern Cross! Oldest diaspora publication celebrates 135 years
Friday, January 15th, 2010The oldest newspaper of the Irish diaspora, Argentina’s “Southern Cross” celebrates its 135th anniversary this month.
The paper was founded in Buenos Aires on January 16, 1875 by Fr Patrick (Patricio) Dillon, an Irish missionary priest who later became active in politics. At the time, the Irish community numbered only 9,000. Among its editors was the writer William Bulfin, author of ” Tales of the Pampas ” and “Rambles in Eirinn”. More recently, Guillermo MacLoughlin Bréard became the 14th editor, the youngest ever to take the position.
The paper was published in English in 1964, when it switched to mostly Spanish, reflecting the changing language of the Irish population as it assimilated. Today the Argentinean-Irish community numbers around half a million.
The Southern Cross is still going strong, with several new contributors, some of them based overseas. A special edition of the newspaper is in preparation, focusing on the history and accomplishments of the community.
The achievement of 135 years is certainly to be celebrated! It’s a tribute to the community that it has supported the paper for so long. The oldest Irish paper in the US, New York’s Irish Echo, is a mere 81 years old.
Here is the editorial that was published in “The Southern Cross” this month.
135 YEARS
With legitímate pride we celebrate our 135 years of existence as the oldest Irish newspaper in the world published outside of Ireland. Not even our founder, Dean Patricio Dillon, way back on 16th January 1875, when The Southern Cross hit the streets, nor many of his successors, imagined we would surpass the XXI Century border to arrive at this celebration.
During a more than centennial lifetime, our newspaper has known good and bad times, but all along it has managed to maintain unchanged its essential mission as a communicator of all events related to the local Irish-Argentine community, as well as of major developments occurring in Ireland and in Argentina.
Moreover, The Southern Cross is the dean of catholic publications in this country as well as of community newspapers in Argentina. Both distinction are an honour and strengthens our commitment to continue the strenuous task of spreading Christian ideals as well as the most noble republican convictions and unconditional defense of freedom of expression.
Throughout the years we have learned to adapt to technical changes, incorporating modern composition and printing technologies, as a result of which our newspaper is widely recognized by its quality and contents, thanks to the hard work of a valuable team.
This significant anniversary finds us in the middle of a journalistic renewal process, with the inclusion of new contributors and additional subjects, though unfortunately facing financial difficulties that obstruct our daily task. However, with new ideas, with the support of loyal subscribers and generous advertisers, together with the performance of highly professional staff added to the eager dedication of all members of the board of Editorial Irlandesa S.A. we are confident in our ability to stay afloat and reach a safe harbour following the guidelines outlined in our editorial “New Directions” (May 2009).
This celebration belongs to all of us. We renew our commitment with the entire community and pray to the Almighty and to Saint Patrick for their continued guidance in this noble task. Let it be!
Related sites:
- The Southern Cross
- Wikipedia.com: Irish in Argentina
- Irish settlement in Argentina – article by Edmundo Murray
- Embassy of Ireland in Argentina
Canadian Association for Irish Studies: Halifax, May 2010
Tuesday, January 12th, 2010Call for papers for the annual conference of the Canadian Association for Irish Studies to be held at Saint Mary’s University, Halifax, May 19-22, 2010.
IRELAND AND ITS DISCONTENTS
Success and Failure in Modern Ireland
Canadian Association for Irish Studies/ l’Association canadienne d’études irlandaises Annual Conference, 2010
Saint Mary’s University, Halifax, Nova Scotia, Canada
19-22 May 2010
“Anyone who is failing at one thing,” psychoanalyst Adam Phillips has suggested, “is always succeeding at another.” We invite proposals for papers interrogating the relationship between success and failure in modern and contemporary Ireland, as reflected in its politics, its economic policies, its literature, and its popular culture. The Celtic Tiger is one obvious recent example of a ’success’ narrative that was intimately linked to a series of failures on the part of Irish society to safeguard its more vulnerable communities. With the recent publication of the “Ryan Report,” to cite another example, it is clear that the success of the Catholic Church in exerting its power over Ireland’s educational and reformatory institutions came at the price of a failure to guarantee the safety and welfare of Ireland’s youth. By the same token, it might be argued that Fianna Fáil’s longtime political success depended on the failure to engage with the ‘National Question,’ i.e., Partition and Northern Ireland. Success and failure, as manifested in language revival policies, in gender-related issues, in the lives of prominent public figures, and the reality and perceptions of the Irish diaspora, including the Irish in Canada, are also topics worthy of consideration.
We welcome papers that address other topics and proposals for special panels.
Please send proposals including contact information (250 words) by
e-mail to:
Pádraig Ó Siadhail, D’Arcy McGee Chair of Irish Studies, Saint Mary’s University, Halifax, Nova Scotia, Canada, B3H 3C3
(padraig.osiadhail@smu.ca) by 15 January 2010.
Are the Welsh jealous of our diaspora?
Monday, December 7th, 2009A group of representatives from Welsh cultural institutions say that Wales should use Ireland as a model for promoting Welsh culture – but note that the power of the Irish diaspora gives Ireland a big head start.
Wales Online reports that experts from the National Museum of Wales, Arts Council of Wales, Welsh National Opera, Welsh Language Board and National Eisteddfod met with representatives from the Assembly Government and Visit Wales to discuss global market strategies. They said that Wales had cultural assets to match those of Ireland, but suffered from a lower profile.
National Museum of Wales director general Michael Houlihan said: “Wales has a job to do on an international front. If you go to the States the Irish diaspora is very strong, whereas for Wales there is still a lot of work to be done.”
Heledd Fyhan, advocacy and policy officer at the National Museum of Wales, sounded positively envious of Ireland as she said: “We are still very unclear how to market ourselves. The Irish market their music, their castles and art collections brilliantly – even though they are not as good as ours.”
Ouch.
John Wake, a director of Capital Region Tourism, however, blamed some intrinsic differences between the Welsh and the Irish for the imbalance in their global profiles:
What Ireland have got is a happy-go-lucky attitude to life. The culture is drinking, smiling, being one of the lads or one of the girls. I don’t think we could copy that. We have our own identity that is very different. To compare us with Ireland is unrealistic.
Ireland has Guinness, pubs and leprechauns and we don’t have any of that. What is the biggest parade of the year in New York? St Patrick’s Day. In Wales we celebrate St Patrick’s Day and Burns Night more than St David’s Day. Why don’t we have a Dylan Thomas night?
Hmmm… We sound like a sozzled bunch, I guess, but at least our diaspora consumes our culture.
Related web page:
“Irish in Britain” event debates diaspora role
Thursday, December 3rd, 2009I did up this report for the Irish Emigrant newsletter at Emigrant.ie –
UCD’s John Hume Institute brought its third annual Irish Diaspora Forum to London this week, bringing together politicians, historians, writers, business executives and others from the Irish community. UCD president Hugh Brady joked that the “Irish in Britain” event allowed London to become “Connemara East” for the day. He called the forum series “a rolling conversation exploring the nature of the relationship between Ireland and Irish people and people who identify with Ireland.” The first two forums, which were co-organised by Irish America magazine and The Ireland Funds along with UCD, were held in 2007 in New York and in 2008 in Dublin.
The speakers at this year’s event, which drew about 100 people, included academics Mary Daly, Diarmaid Ferriter, Declan Kiberd, Mary Hickman and Cormac O’Grada; writer Frank McGuinness; Olympian John Treacy; legendary sports broadcaster Micheal O Muircheartaigh; former Taoiseach Garrett Fitzgerald, and many more. The panel sessions explored three themes: the Irish Diaspora as agents of political change, Diaspora as creative impulse, and cultural branding in the Diaspora. The final session asked the question “What does the future hold for Ireland and its Diaspora?” It was a day of lively debate, with contrasting views of the Diaspora and the future role of emigrants emerging.
One of the highlights was the awarding of the UCD John Hume Medal to former president Mary Robinson. While the award recognised the work Ms Robinson had done on raising the profile of the Irish abroad during her presidency in the 1990s, she made it clear that there were many in Ireland who had not appreciated the importance of the diaspora at the time. She described the response in the Oireachtas as she gave her ground-breaking speech, “Cherishing the Diaspora”: “it was going down like a lead balloon… there was no doubt in my mind that members of the Oireachtas did not want to hear [about the diaspora]“. She said she left the speech, deeply depressed, but then “messages started to come in from all over the world,” and Ms Robinson realised her speech had meant a great deal to the Irish abroad. Ted Kennedy even entered the speech into the US Congressional record. The contrast between the response of the Irish in Ireland and the global Irish response “reinforced my sense that we underestimated our diaspora”, she said.
Much has changed since then, and the Irish Diaspora, of course, is enjoying a high profile in Ireland these days; the recent Farmleigh Conference in particular has raised questions about what role the Irish Diaspora might play in Ireland’s future and its economic development. But the crisis that served as the impetus for this new outreach to the Diaspora has also sparked a renewed uptick in emigration by the young unemployed. It was this dual reality that was at the heart of one of the differences that emerged in the day: whether the dominant image of the Irish worldwide was more accurately portrayed as that of a global professional, entrepreneurial class or that of a sometimes vulnerable, potentially marginalized, migratory workforce at the mercy of the global economy.
Most of the attendees and speakers were at the professional end of the spectrum: this was an event that was pitched at UCD alumni living in London, and with a 55-euro fee and a setting in the Royal Society, the event would probably have seemed inaccessible to less affluent members of the Irish community.
It was a consideration of the most vulnerable Irish emigrants, however, that provoked the most passionate contribution of the day, from writer Frank McGuinness. He discussed Children of the Dead End, the classic emigration novel written by Patrick MacGill, describing MacGill as “one man who spoke out to give voice to the voiceless”. McGuinness outlined MacGill’s depiction of the Irish dispossessed, who had been failed by their families and their society: “their bodies are their own only insofar as they can be rented out for other’s benefits”, and their “contact with home would eventually be reduced to letters that said ‘Send money home’.”
McGuinness said, “May we be forgiven for what we did – and continue to do – to our poorest”. Adding that the vast majority of the new class of emigrants are construction workers who left school young, he suggested that he would “give everyone emigrating a copy of this book”. It would serve as a warning: “You’re up for a fight – and be prepared for it.”
One contributor, former Esat Digiphone CEO Barry Moloney, bridged the gap between the two visions of the diaspora when he envisioned that global Irish professionals had a role to play in preventing emigration in the future. Describing the diaspora as “the single most important thing that can help” in developing Ireland’s economy in the future, he said, “I take that responsibility very seriously”. He said that in forums such as this and the Farmleigh conference, economic strategising by the diaspora was “the number one agenda item if we’re going to help so our kids don’t have to go abroad again.”
The issue of emigrant voting arose during several of the speaker’s contributions. Diarmaid Ferriter was the first to bring it up, noting how Polish politicians had courted the vote of the Poles living in Ireland. He asked, “Would the Irish political situation have been different had the Irish of the 1950s had the vote?”
Mary Hickman noted that the issue of emigrant voting rights was “more taboo” than in the past, even though 115 nations allow emigrant voting rights. She also suggested that the diaspora, Northern Ireland and new immigrants presented a three-prong challenge to Ireland, noting that despite the reform of Article Two of the Constitution, “the national territory and its governance remain ring-fenced”.
This issue provoked the most heated discussion of the day, as former Taoiseach Garrett Fitzgerald suggested that the American Revolution’s famous rallying cry for democracy, “No taxation without representation” needed to be inverted in an Irish context into “No representation without taxation”. He also expressed fears about the candidates that the Irish in America, in particular, might vote for.
Dermot Gallagher, the former secretary-general of the Department of Foreign Affairs, also voiced opposition to the idea of emigrant voting, citing a potential example of a woman in California with one Irish grandparent being eligible to vote (although Mary Hickman had explicitly stated that she was not proposing voting rights for second or later generations). Mr Gallagher did welcome an exploration of the idea of political participation by emigrants through representation in the Seanad, however. Judging from the emotional response to the debate, the role of emigrants in Ireland’s political structures in the future is an issue likely to arise in the future.
Mary Robinson, in one of the closing comments of the conference noted that the Irish diaspora doesn’t just want a connection with Ireland; there is “a notion of being able to reimagine Ireland because we’re making more of a link”. She pointed to the diaspora’s ability to bring greater understanding of our history, to act as a bridge on climate change, and to unite to create huge numbers of jobs as potential benefits of making and remaking connections within the diaspora.
Related web pages:
- UCD’s John Hume Institute – Global Forum page
- Irish Post.co.uk: Co-existence is the way forward
- Irishtimes.com: We must learn from diaspora, says Robinson
Irish gems of early cinema showcased in Boston
Tuesday, November 17th, 2009The Boston Irish Film Festival looks like it’s up to great stuff these days. The website is out of action at the festival rebrands, but this month moviegoers are being treated to a look back at the earliest days of Irish cinematic history.
“Blazing the Trail: The Story of the Kalem Film Company in Ireland” is being billed as
a unique multimedia event that takes you back to the early 1910s when pioneering screenwriter/actress Gene Gauntier and director Sidney Olcott of the Kalem Film Company blazed a trail from New York to Killarney-and into history!
Affectionately known as the “O’Kalems,” Gauntier, Olcott, and their crew became the first American filmmakers to shoot overseas and the first to produce films that reflected the realities of the Irish experience. A sentimental mix of rebel dramas, folk romances, and tales of exile and emigration, their films proved tremendously popular with the Irish in America and helped ease the pangs of being so far from home.
I love the idea that these films were made in part to assuage the pangs of homesickness in an immigrant audience. How thrilling – and heartbreaking – it must have been to be able to see Ireland on screen in the earliest days of cinema, thinking that the black-and-white images might be the closest thing to home you might ever see again.
The programme will consist of a number of these short films, all digitally restored. The original films – some of which haven’t been screened in a century – will be accompanied by a pianist and two vocalists; there will also be a series of recently produced short films recounting the adventures of the Kalem film-makers.
Watch this quirky little preview:
The Boston Film Festival celebrated its tenth anniversary a year ago. Organisations like this (and the New York-based Irish-American Writers and Artists, for example) are a great reminder of the appetite for intelligent contributions on Irish-American heritage, and how much vitality there is on the Irish-American cultural scene; this vitality is far too often underestimated here in Ireland, where many people cling to inaccurate and outdated stereotypes of our diaspora.
The event is sponsored by Reel Ireland, the Arts Council, and Culture Ireland. In recent years, there has been an increase in funding available from Ireland for Irish cultural events taking place outside of Ireland – this will surely have a great impact in strengthening the relationship between arts communities abroad and in Ireland, and also with deepening the understanding between Ireland and its diaspora communities.
The programme will be screened on Monday, November 23 at the Coolidge Corner Theatre, Harvard Street in Brookline; tickets cost $9.75.
If you’re not near Boston, you can watch (most of) “The Lad from Old Ireland” on YouTube (I think it’s from a German print, so it’s complete with a little bit of German text). Directed by Sydney Olcott and released in 1910, it’s the first American film shot on location outside the US. Eleven highly entertaining minutes of melodrama! Part 1 and Part 2.
Related web pages:
- Boston Irish Film Festival on Facebook
- Boston Irish Film Festival website
- IrishEmigrant.com – Blazing the Trail: the incredible story of early film in Ireland
